Jesus, Who Does He Think He Is? - Matthew 28:18
Pastor Dave Shepardson, Calvary Chapel Nuevo
Today we're roughly following Chapter 2 of the book "Essential Guide to Becoming a Disciple" by Greg Ogden, but we're not doing the entire chapter, so I would encourage you to still read the book.
In our first message, I explained that this book is having a great impact on our discipleship groups. So, I am taking us all through it; to help us all better understand what it looks like to be a Christ-follower, and to give the discipleship groups an additional resource to work through.
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Turn in your Bibles to Matthew Chapter 28. Our core truth today comes from the next verse in the Great Commission. These are the last verses in the Book of Matthew and the last command (commission) we received from the Lord of Heaven's Armies.
We'll start at verse 18, but our core truth for today is in verse 19.
Matthew 28:18 (NLT)
18 Jesus came and told his disciples, "I have been given all authority in heaven and on earth.
Then, our focus for today,
Matthew 28:19(a) (NLT)
19 Therefore (because of the absolute & unconditional authority of Jesus), go and make disciples of all the nations . . .
Here is the question we want to address today.
When Jesus commands us (with all his authority) to "go and make disciples," what exactly does he mean?
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Greg Ogden opens the chapter with this statement.
"We have adopted an unbiblical and costly distinction that says you can be a Christian without being a disciple."
Here's your first two-fold question:
Do you think our current church culture implies that you can be a Christian without being a disciple?
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Have you ever considered the difference?
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Most often when we say someone is a Christian, we mean "they have put their faith in Jesus Christ." And we say, "That's great. Praise the Lord."
But if we really define what we mean by saying, "They put their faith in Jesus Christ" often how we would define that is, "At some point that person said a prayer and asked Jesus to forgive them of their sin and make a place for them in heaven."
And that is awesome! But please listen. It is an awesome start . . . to becoming a disciple, which is what Jesus calls us to be and what Jesus calls us to make.
Putting your faith in Jesus as your Savior is the beginning of you becoming a disciple.
But the next question is…
Does the Bible give us the option - to stop at believing and choose not to become a disciple?
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The word disciple means: "a follower."
Here is a definition of a disciple, adapted from Craig Caster at Family Discipleship Ministries.
A disciple is a follower who walks so closely with their master that they become like him in their thinking and behavior.
A disciple begins to think like their master.
A disciple begins to act like their master.
This is the relational process that is supposed to grow out of the initial step of believing in Jesus Christ.
Again, believing is wonderful, that's where it all begins. But the question still stands; does the Bible give us the option of stopping at believing and not becoming a follower, a disciple?
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Here's my second definition of a "disciple." It comes from Greg Ogden.
Being a disciple is a lifelong process of dying to self while allowing Jesus Christ to come alive in us.
A lifelong process of dying to self while allowing Jesus Christ to come alive in us.
Do you see how that is a growing, relational transformation that begins at believing in Jesus?
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Being a disciple, a follower, means; Walking so closely with Jesus that you become more and more like him, and committing to a lifelong process of dying to self and allowing Jesus Christ to come alive in you.
Can you take a minute to honestly consider where you would put yourself in this comparison of a believer verses a disciple?
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So, what does it actually look like to become a follower (disciple) of Jesus Christ?
Turn in your Bibles to Mark Chapter 8. We're going to continue in the same text we looked at last week. Last week we used Matthew Chapter 16, which is the parallel text to Mark Chapter 8 (the same event). This week we'll go back to Mark Chapter 8 to finish looking at this event.
Last week we saw Jesus take his disciples to Caesarea Philippi where he asked them (and us) very pointedly, "Who do you say that I am?" And then we saw Peter's perfect response to that question.
We see both in Mark 8:29.
Mark 8:29 (NLT)
29 then he (Jesus) asked them, "but who do you say I am?" Peter replied, "you are the Messiah." (we dealt with this last week)
And then, coming right out of Peter's statement of faith, Jesus immediately lays out what it takes to become a "Christ-follower" - a disciple
Jesus starts by laying out the ultimate reason why he came to earth as a man, which was very different than what his disciples thought.
Mark 8:31 (NLT)
31 then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.
This is why Jesus came to earth. This was his ultimate mission. Without this ultimate mission we could only follow Jesus as a good teacher, but we could not follow him as Messiah, "the One come from God to save us."
Jesus Christ was born to die so that you and I could never die - but have eternal life. But the disciples didn't understand the ultimate mission of Jesus Christ.
And so, Peter, who just got an A+ for believing who Jesus was, suddenly gets an F- when it comes to understanding Christ's ultimate mission.
Mark 8:32 (NLT)
32 as he (Jesus) talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things.
Yeah… that's not going to go good for Peter, but it does set up a great lesson for us.
Because in Mark 8:33 we read,
Mark 8:33 (NLT)
33 Jesus turned around and looked at his disciples, then reprimanded Peter. "get away from me, Satan!" He said. "you are seeing things merely from a human point of view, not from God's."
While you're still looking at that verse let me ask you, how does Jesus view us seeing his ultimate mission from merely a human point of view? Apparently, he does not appreciate that, at all.
And in case you think Jesus is only making this point to Peter, look carefully at the beginning of Mark 8:33.
Mark 8:33 (NLT)
33 Jesus turned around and looked at his disciples, then reprimanded Peter . . .
Jesus made sure he had everyone's attention before he made it clear how he felt about Peter seeing things merely from a human point of view.
Here's a question.
Does Jesus calling Peter "Satan" make you want to be careful not to see the ultimate mission of Jesus merely from a human point of view?
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Seems like there's a lesson in there for each of us.
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So then, Jesus calls the crowd over to join the disciples and he goes right into what it takes to become a follower, to become a disciple.
Mark 8:34 (NLT)
34 then, calling the crowd to join his disciples, he said, "if any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.
It is significant that Jesus first called the crowd over to listen as he explained what it meant to be a disciple. Jesus didn't say to the twelve disciples, "Okay this is just for you guys - just the elite." Instead, he purposefully called all the crowd over to hear these critical words.
Then, Jesus says to the entire crowd, (again in Mark 8:34),
Mark 8:34 (NLT)
34 . . . "if any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.
Jesus lays out three requirements to be a Christ-follower.
1) Give up your own way
2) Take up your cross
3) Follow Jesus
First, Jesus says, "If you want to be my follower, you must give up your own way."
I believe Jesus starts with the hardest part - "give up your own way" because if there is anything we absolutely do not want to give up, it's doing things our own way, doing them how we want, and when we want.
I believe if we can truly embrace this first requirement, the other two will come easily (by comparison).
The literal translations use the phrase "deny your-self" here. "If you want to be my follower, you must deny your-self." Self is a word the Bible uses to refer to your flesh - to your sin nature. It's the thing in you that causes you to focus on your "self," make decisions for your "self", and to live for your "self."
And Jesus simply says in order to follow him, self must go. More and more of self must die in order for more and more of Jesus to live in you.
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When you see a Christian acting just as self-interested, self-focused and self-ish as a non-believer, it's because they are holding on to all things "self." They refuse to give up their own way. They refuse to deny self.
So, tell me;
What would it look like, if you took one critical area of self and completely gave it up, denied it completely, in order to more truly follow Jesus?
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And then, please hear me… if you have a hard time "giving up self" you will never be able to embrace the second requirement.
Because next, in Mark 8:34, we read,
Mark 8:34 (NLT)
34 [Jesus said] . . . "if any of you wants to be my follower, you must . . . Take up your cross . . .
Believe it or not, this does not mean wearing a cross necklace or having a cross tattoo on your bicep.
Every person in this crowd that Jesus was talking to understood exactly what this meant, because they saw people carrying their own cross on a regular basis. They knew, if you were carrying your own cross, you were taking your last walk on death row. You were walking "the green mile." You were as good as dead.
And for followers of Jesus, to carry your own cross means - your life is not your own. You live as "dead to self."
Do you see how this goes with the first requirement of denying self and giving up your own way?
Self is a strong slave master and self is not going to let you go easily. And so self requires a radical death - a crucifying - in order for you to truly begin following Jesus.
Paul says in Galatians 2:20,
Galatians 2:20 (NLT)
20 my old self has been crucified with Christ. it is no longer I who live, but Christ lives in me . . .
In order for you to start following Jesus you first have to stop following self and being set free from the slave master of self often takes some radical "crucifying" in your life.
Here's a two-part question for you.
What part of your self-life would take (or is taking) a radical "crucifying" for you to follow Jesus?
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What does this "crucifying of self" look like, for you, personally?
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And then finally, in Mark 8:34 we read,
Mark 8:34(c) (NLT)
34 [Jesus said], "if any of you wants to be my follower (my disciple), you must . . . Follow me.
Why is the final requirement of becoming a disciple to "follow Jesus?" Possibly because of what Jesus means when he says "follow me."
There are two primary words in the Greek that we translate "follow."
The first is: syne-po-re-o-mai (not actual spelling). This Greek word means "to go along with" or "travel along with one another."
In Luke 14:25 we read,
Luke 14:25 (NLT)
25 a large crowd was following Jesus . . .
In English we translate this word "follow." But this word just means the people were kind of "chasing Jesus from place to place" and we still see plenty of people doing that today.
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The second Greek word we translate "follow" is: ak-o-loo-theo (not actual spelling).
This Greek word means "To accept and follow the leadership, commands, and guidance of another, usually with physical action involved."
Jesus says to become a disciple you must:
1) Give up your own way.
2) Crucify self.
3) Follow his leadership, his commands, and his guidance.
The relationship that launches from your initial confession of faith, this is where it goes.
As you walk closer and closer with Jesus, self becomes more of an enemy and you desire more and more to crucify self so that the life of Christ can grow in you. And then what you want, is to follow Jesus. You want to follow his leadership and his commands and his guidance.
This is what it means to become a disciple.
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And finally, look at the reward for making the commitment to become a disciple.
Mark 8:35-37 (NLT)
35 if you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the good news, you will save it.
36 and what do you benefit if you gain the whole world but lose your own soul?
37 is anything worth more than your soul?
The only option we see in the Bible are believers becoming disciples.
So, put your full faith and trust in Jesus Christ as your Savior and as your Lord. And then, begin the path of;
1) Giving up your own way.
2) Crucifying self.
3) Following his leadership, his commands, and his guidance.
Become a disciple.
What are your thoughts on this overall message?
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What is your response?
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